Immigration and the Process
of Globalization
by Seamus Finn,
OMI
The plight of migrants and issue of
immigration received strong support at the recent province convocation in
Albuquerque in. Migrants and undocumented people are encountered in all of
the Areas in which we minister in the province.
The U.S and most European
countries are seriously challenged by the desire of people to move freely
across borders in search of opportunity and a place to feed, shelter and care
for themselves and their families. In the context of globalization this reality
presents a unique moral dilemma for the U.S. and for the church.
The process of globalization has been
fundamentally about the integration of markets both capital and goods, into a
global system which primarily benefits corporations and those who invest in the
global economy. Evidence of this was clearly available during the Clinton
administration when the Secretary of Commerce and the US Trade Representative
were seen to be on a par with the secretary of State in dealing with most
global issues.
We have
then sought to create continent-wide, in fact, global free trade zones for
goods, capital and information. However we want no such free movement of labor
in these same zones. Rather we seek to suppress international migration through
police actions at our border and excessive internal sanctions across the
country.
Our immigration policy and in fact the
immigration policy of most first world countries is predicated on securing a
cheap labor force to do the menial jobs that most of us will not do: cleaning
hotel rooms, washing dishes in restaurants, harvesting fruits and vegetables,
processing livestock and poultry and child and elder care.
The 1986 Immigration Reform and Control Act
(IRCA) sharply increased the budget of the border patrol and imposed new
sanctions against employers who hired undocumented workers. This was followed
by the highly publicized border crackdowns, first in El Paso ("Operation
Hold the Line") and later in San Diego ("Operation Gatekeeper") which
resulted in a new militarization of our southern border. Recently this
crackdown has been significantly strengthened when Congress authorized the
hiring of 1,000 additional .INS officers and 300 support personnel each year
between 1996 and 2001. This effectively doubled the size of the border patrol
and at the same time gave agents new powers to summarily remove undocumented
persons without benefit of judicial review.
The voters
in California passed Proposition #187 in 1994 by a wide margin. In this
initiative they sought to bar undocumented migrants from access to public
services in schools, hospitals and public assistance and attempted to enlist
teachers, medical personnel and welfare case workers as enforcers. This
effort was nationalized in 1996 when Congress prohibited non-citizen immigrants
from receiving most means tested state and federal benefits. They also raised
the income threshold required to sponsor new immigrants and enacted harsh
penalties against anyone who overstayed their visas. For those who were
entitled to pursue permanent resident status the act imposed a fee of $1,000
for adjusting status.
We basically want to
have our cake and eat it too. We seek all the benefits that economic
globalization offers: unrestricted access to goods produced in cheap labor
conditions throughout the world, the free flow of our portfolio wealth across
the globe into whatever investment tools will reap the most increase, rapid
access to information from all corners of the world AND secure barriers at our
borders and coercive internal sanctions to keep the unwanted migrants from
getting in.
The biblical mandate to shelter aliens,
widows and orphans which is reiterated in so many gospels stories calls us
- to give special priority to the ministry
of hospitality in our communities
- to offer the moral leadership which calls
others beyond the xenophobia which is operative in many corners of our
societies communities
- do everything we can to change the
restrictive, selfish immigration policies which are being enforced in our name
This is uniquely an Oblate mission
today. More than half of our congregation lives and ministers in first world
countries. Nearly half of our fellow Oblates live in countries whose citizens
are denied permission to cross our borders for more than a brief stay. Our
ministry of hospitality can be a powerful witness to the gospel mandate (Ex 22.
21- 24; Jer.7: 5 - 7 in local communities and our efforts to change the
restrictive immigration policies can be an invitation to our respective
societies to share more equitably the goods of the earth which are Gods
gift to the entire human family. (Eph. 2; 18 - 20: Mt. 25: 31 - 46)
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